present kingdom Archives - Kingdom Uprising

Time and again, Jesus proclaimed in words and actions the reality that one day, “God is going to make everything wrong in the world right.”

That in itself, the message and enactment of the coming kingdom of God, is incredible.

But what is even more amazing is that God allows us to join him in the process!

Consider Matthew 6:9-10 (NASB):

“Therefore, you should pray like this:

Our Father in heaven,
Your name be honored as holy.
Your kingdom come.
Your will be done
on earth as it is in heaven.”

Through prayer, we can participate in what God is now doing, and will do, here on the earth.

Let’s break down what Jesus is saying.

First, he is telling us to petition our Father in heaven to make his name, all that he is and stands for, be set apart, holy. How do we do that? Well, when we pray that God would be honored as holy, he changes hearts and our perspectives to help us to live in a way that glorifies him.

Second, Jesus is telling us to petition God establish his kingdom and enact his will here on planet earth. This prayer has both a present and future component: when we pray the Lord’s Prayer, we are praying for God’s reign, his will, to manifest in our lives today, and we are also praying for the establishment of the physical, earthly kingdom which shall come to fruition at the return of King Jesus, which he himself so often spoke of and demonstrated.

There is one thing that I would really like you to notice here: namely that God is concerned about the present and future state of the earth, and that his desire is to transform the misery and corruption that is our current experience. His plan is for the renewal of the earth, through you and I (and ultimately Jesus), not our removal from the earth after death.

That’s some great news, right?

So let’s make an earnest effort to follow in the teachings of Jesus and to participate, through prayer and action, in the restoration of all things!

The sermon on the mount (Matthew 5-7) is the most comprehensive and well-known teaching about how we should follow Jesus. In it Jesus addresses topics as diverse as anger, lust, divorce, retaliation, prayer, fasting, forgiveness, and handling anxiety. Jesus clearly meant for his disciples to immediately put into practice the instruction he gave them in this sermon. All of this is non-controversial and generally well-known, which leads me to my question. Why does Jesus feel compelled to mention the kingdom eight times in a sermon that has nothing to do with the future? Before moving on, here are the texts:

Matthew 5.3
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Matthew 5.10
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Matthew 5.19-20
19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Mattehw 6.10 Your kingdom come, your will be done, on earth as it is in heaven.

Matthew 6.33
But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Matthew 7.21
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

Beyond these explicit 8 usages of God’s coming “kingdom,” we find these 2 additional references to the age to come:

Matthew 5.5
Blessed are the meek, for they shall inherit the earth.

Matthew 7.13-14
13 Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Altogether we find 10 references to the kingdom in Jesus’ teaching on ethics. This wouldn’t surprise me if I were examining, say, Jesus’ Olivet Discourse in which he details the events at the end of the age, but to find so much kingdom focus on a sermon on daily living really grabs my attention.

The simple fact is that Jesus cannot separate his present from his future or his ethics from his hope. He sees them together. Because of the coming kingdom we need to live this way now. We should feel the pull of the future in the present such that we already begin conforming our lives to a new standard, beyond what Moses had commanded. We seek first the kingdom of God and his righteousness in the present. As we do this we testify to the coming age when God makes everything wrong with the world right.